Tag Archives: justification

Mar 9 2009

What is Saving Faith?


The Bible teaches that sinners are saved by faith alone in Christ alone.

The moment I make this statement an array of emotions are invoked and people will line up to make the case that what I said is not true.  The reasons people think this statement is untrue can be narrowed down to two major lines of reasoning.

The first is the difficulty of people to grasp the scope of God’s love and ensuing grace. The idea that God would declare a wicked sinner not guilty, and then righteous, and give him eternal life and an inheritance in heaven just because he believed what God said in the gospel of Christ goes against every instinct of man. Such an idea is a scandal! Only the most naive would embrace such an idea! Surely sinful man must prove something to God before He can be approved.

I suggest the second, and larger problem is the common misunderstanding of what is meant by “faith“, especially “saving faith” in the Bible. A surprising number of people evidently believe that “believe” and “faith” are exactly the same in regard to salvation and have the most elementary meaning of each word in mind. It is common in our fellowship for a candidate for baptism to be asked “Do you believe Jesus Christ is the Son of God?”  The problem is that believing that truth is not faith. Giving mental assent to some facts is not what the Bible means when it talks about “belief” or “faith“.

There are many places in the Bible that perfectly illustrates what genuine saving faith is. One of my favorites is found in Hebrews 6.

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”
(Hebrews 11:6)

“Without faith it is impossible to please Him…”. Since this is true we need desperately to know what “faith” is. The remainder of the verse explains it clearly.

I suggest that biblical, saving faith has three components, and lacking any one makes what one believes less than what God demands. The second section of the verse says, “for whoever would draw near to God…

  • must believe that he exists”. Unfortunately this is as far as many people ever get. They believe a set of facts about God and about Jesus in much the same way we believe stories about George Washington and Abraham Lincoln. Believing that Jesus was actually a historical figure, and that he was called “The Son of God” is good but is only part of  what faith is. I can give mental assent to historical facts but I never have to depend upon those facts, or put my trust in one of those historical figures. When Jesus told Nicodemus he should believe on Him he meant to “rely on”, to “lean on”, or to “dependently trust” in Him. This is the most fundamental or basic component of faith, it is intellectual.
  • “and that he rewards” It is not enough to believe God exists, we must also believe he will act on our behalf. This is the emotional aspect of faith. This is the point where what you believe in your head starts to be embraced by your heart. Paul’s description in Romans 10 clearly shows this, v9 “believe with your heart” and v10 “For with the heart one believes and is justified“. When I say I believe something with all my heart it is more meaningful than just a fact I have accepted as true.
  • “those who seek him” This is when faith is complete. Those who are seeking are acting. Until what you know if your head is true and what you embrace in your heart is acted upon it is not saving faith. This is the aspect of faith I have called volitional. It requires an act of the will to do something. Looking once more at the familiar passage in Romans 10 you read in v9 “if you confess with your mouth” and in v10 “with the mouth one confesses and is saved“. A person hears about Jesus and believes he exists, they believe in their heart that he will do something for them, and they then tell someone. It is in this context Paul writes in v13”everyone who calls on the name of the Lord will be saved“.

So then saving faith is intellectual, emotional, and volitional. Now it is easy to see that there is absolutely no tension between what Jesus and Paul taught and what James taught; “Faith without works is dead, being alone” A belief that stops short of surrendered obedience is too short to be biblical, saving faith. There are observable responses to the gospel. Going public with your faith by telling others (confession), reenacting the death, burial, and resurrection of Jesus in baptism, and a lifestyle of obedience to what you know to be what God wants of you are all observable and to some degree measurable. But none of these observable acts are worth a plug nickel if first there has not been the first two components of faith. Many, many people are trusting what they do (which are good and noble things) and are not depending on Christ alone. It is the outworking of that solitary dependent trust in him that matters for time and eternity.

Again and again Abraham is put forth as our example of a faithful and faith filled man. He “believed God and it was counted to him as righteousness”. Before he was circumcised, before Issac was conceived, before he took a step toward the place to where God would lead him, God declared him to be righteous. Let us not make the mistake of assigning human limitations to God who is unlimited. Do you not think God knew you, knew exactly what would would do on any given day, how you would sin, when you would hear the good news and respond? It is his foreknowledge that gives him the divine prerogative to justify a sinner in an instant who is yet to do those observable things. Now you will have to show me, and those to whom James wrote would have to show him (James 2:18), but God knows the beginning from the end.

The scriptures are very clear. Those who do not have the walk to match the talk are not Christians. Read 1 John. You will find over and over distinctions, a lifestyle of loving living by those who belong to God and are in Christ. They did not become Christians by doing those things, they do those things because they are in Christ. Because they have trusted him they love as he loved. 1 John 5 makes crystal clear that the division is made between the saved and lost by who believes on Christ and those who do not.

Are we saved by faith alone in Christ alone? Yes we are. But to affirm that statement we must know what is meant by “faith”. I hope this might help someone to understand better. Faith and works are not separated, they are always together in saving faith.

His peace,
Royce

Feb 28 2009

Odd Doctrine


Phil Sanders believes preaching about instrumental music is preaching doctrine. Do you agree? I don’t.

The most basic meaning of doctrine is “something that is taught”. In that strict definition it is doctrine. However, it is not Bible doctrine. Bible doctrine is something the Bible teaches. Instrumental music is not something the Bible addresses.

A few years ago some men came to the elders of a church of Christ to complain about the quality of the preaching. Their charge was that the preacher was not preaching the “full counsel of God” (doctrine). What they wanted was not Bible doctrine but speeches about the superiority of the church of Christ and other topics that define the most legalistic congregations.

There is glaring lack of Bible doctrine being preached from our pulpits. The great themes of the Bible such as redemption, justification, sanctification, prayer, the Holy Spirit, the church…and the list goes on.

A cappella singing vs. singing accompanied by musical instruments is related to Bible doctrine in the same way Al Gore is related to science, questionable at best.

Royce

Feb 27 2009

Why I believe righteousness is by faith and not by works.


“1What then shall we say was gained by Abraham, our forefather according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
 7 “Blessed are those whose lawless deeds are forgiven,
   and whose sins are covered;
8blessed is the man against whom the Lord will not count his sin.”

 9Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness. 10How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

 13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath, but where there is no law there is no transgression.

 16That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19He did not weaken in faith when he considered his own body, which was as good as dead ( since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21fully convinced that God was able to do what he had promised. 22That is why his faith was “counted to him as righteousness.” 23But the words “it was counted to him” were not written for his sake alone, 24but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.”

(Romans 1 ESV)

If you disagree you can reach God 24/7. Its His truth, I just believe it.

Feb 23 2009

The Enemy Is You…


“We have found the enemy, and it is us”, Pogo.

A religion or belief system that does not save me from myself is not worth very much. Each of us came into the world with a built in “ME” complex that is never completely overcome. Some of a baby’s first words are usually “mine” or “me”. We never have to be taught to be selfish, it comes with the package.

The human ego, or the “self” part of each of us, is our greatest obstacle on our journey toward Christian maturity. The reason the gospel is offensive and a scandal to many is because it leaves absolutely no room for the human ego. Those who are dead in their sins and then are made alive have nothing to boast about. (Romans 3:26, 27; Ephesians 2:8-10)

It is clear that as long as I have confidence in my ability to live a life worthy of God’s ideal of sinless perfection, I will not fully embrace God’s provision for sin offered in the gospel. God doesn’t need my help or yours to make us righteous in regard to salvation. The exact opposite is true.(Romans 5:18-20) Only when we come to the end of ourselves and believe God’s record that our best behavior, on our best day, is far short of God’s righteous demands (Romans 3:9-20) are we willing to throw ourselves upon His mercy offered in the gospel of Jesus.

People who think they can enter heaven based even partially upon the basis of their good works on earth are either arrogant or ignorant. They are either so arrogant they think they deserve what God says they don’t, or so ignorant they don’t understand the absolute moral bankruptcy of the unsaved. The Apostle Paul said of himself that nothing good was in him, as to his flesh. (Romans 7:18)

Each of us on earth inhabits a body that is God’s natural enemy. That doesn’t cease to be true once we are born again. There is the constant tension within the Christian of the flesh against the Spirit.(Romans 7; Galatians 5) The two are at war for control of our thoughts and intentions and we must cooperate with what the Spirit desires to the defeat of the ego.(Romans 6:12-14)

Every religion, other than Christianity, appeals to the human ego. Each of them has the adherent doing some act, some ritual, some sacrifice to entice god into looking favorably upon him or her. This appeals to the ego in that one can take credit for what he or she has accomplished, and in most cases what has been done is observable by others. Only in Christianity is a believer received wholly upon the merit of another, namely Jesus Christ. Christians understand that while they were in fact God’s enemies He loved them, died for their sins, and rose from the dead to allow them to share in His eternal life. Becoming a Christian is in contrast to what the ego demands because the believer has absolutely nothing of worth to offer God, and even more scandalous, nothing more needs to be done. The penalty of transgressions against God has been paid in full and the believer is fully acquitted of all charges (Colossians 2:14) against him and becomes a child of God.

The loving, faith response to this lavish love is to say no to an unrighteous lifestyle (Titus 2:11, 12) and to do the good works God designed each believer to do (Ephesians 2:10). The idea that a sinner can obtain eternal life, or keep it, based upon putting in a good enough performance flies in the face of the weight of Scripture which teaches the opposite.

In the letter to the Romans Paul made it very, very clear by saying about the righteousness of God which is by faith,

“21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith apart from works of the law.” (Romans 3:21-28)

To the struggling Christian, forsake your ego and its desires and trust Christ alone for your security. God’s truth will set you free if you will only believe His record. I hope you will.

For Him,
Royce