Who are you now?


godJesus said something astonishing to Nicodemus, a leader of the Jews. Nicodemus had come to see Jesus and to discuss His amazing miracles. He understood there was something other worldly about Jesus. It was pretty obvious that God was with him. The only sensible explanation for some of the things Jesus had accomplished was that He must have had supernatural help, namely God!

In reply to Nicodemus’ statement about Him, Jesus replied, and then repeated, “You must be born again“. Of course this strange response stumped the learned leader of the Jews, so he questioned further, asking about this strange teaching. Jesus made it clear that the kingdom of heaven is only for those who have had a Spirit birth. Flesh produces flesh and Spirit produces spirit.

Today there are many in our churches who are like this ancient religeous leader Nicodemus asking “How can these things be?” In discussions with my Christian friends both in person and online it is clear that many of them have missed an important truth that if not understood leaves a person confused just like Nicodemus. Have you pondered the message of grace and then the many commands and rules and wondered “How can these things be?” I’m not going to ask you to raise your hand, but does the New Testament seem to you like a series of contradictions and paradoxes? I know it does to many, many people, especially in our churches of Christ.

Every person who has been born of the Spirit (from above) lives every day of their life on earth, since that new birth, in two distinct dimensions. They are alive in the dimension of the “flesh” and the dimension of the “Spirit”. Both realities are equally real and true. In fact, the spiritual, one could argue, is more real becaus it is eternal while the other is temporary. I am a living breathing human man and at the same time I am a spiritual man, one of the household of God by the new birth. And so are you if you have been born again.

The Bible addresses both of these realities in very distinct ways. I could write pages about those differences in Scripture but I want to focus on one point. With regard to our status with God, or salvation, there is also two realities. The first is what I call our position with God. This is our positional standing with God. It is what it is only upon the basis of the person, work, and worth of Jesus Christ. We are only accepted in Him, and never accepted for any other reason.

The second reality again relates to our spiritual selves but is what I call our practical standing. It reflects our response to God’s lavish love and grace shown to us in His Son. It is what we “practice” as believers day by day, hense the term “practicle“. My friend Edward Fudge says it this way and makes it clear, “We work out what God works in“. The Bible says both to “work out your salvation with fear and trembling“, and “It is He who is in you both to will and to do His good pleasure“. So both our positional standing and our practicle standing are addressed and identified.

Finally, I’ll add that these two realities can be viewed from two perspectives. There is first the view from God’s perspective and secondly the view from the street where you live. God sees you as already perfected, safe and secure, clothed with the rightsousness of Jesus and seated in the heavenlies already glorified. That is God’s view and He allows us glimpses of that reality. You and I see ourselves as strugglers, trying to do what is right and often failing even ourselves. We don’t like our sin but it keeps hanging around, most of the time in the shadows but far too often in the light of noon day it explodes on the scene. We are shocked and saddened and quickly repent and receive God’s promised cleansing…and then the cycle continues. We find that we are never right about everything, or everyone, we never perfectly obey what we do know to do, and secretly we admit to ourselves that we are misrable failures in the Life.

The very good news is that our daily living, fail as oft’ we do, does not in any way change or threaten our position with God, or our standingwith Him. You are just as much a child, just as saved, just as secure, on the days you disappoint yourself as the days when you think you’ve done ok. God is constant and consistant in His sovereign love for His own who are actively trusting the Christ of the gospel for eternal life.

Cheap grace you say? Hardly! “Shall we continue to sin that grace may abound? God forbid!”Are you crazy? If you can live in continual sin and experience no tension, no sorrw of soul, you must take care to see if you are really in the faith. Everyone who is truely a believer is safe and sure of heaven and God’s great promises. There is no securityfor imposters. People who are trusting in themselves, church membership, baptism, family heritage, or scores of other things instead of Jesus Christ are only promised the wrath of God and perishing.

I am convinced that once a person knows who He is in Christ he will more liekly live like who he really is. Those who hope to become who they hope to be by what they do are certain to be sadly disappointed.

I hope the next time you read the Bible you will remember your Positional standing and your Practical standing with God. This will set you free to be who God called you to be, free to lovingly obey, rather than be confined to the bondage of legalism, failing over and over and over again. Any person who claims to be justified by what he does is either a liar or lost. He is a liar if he doesn’t admit, at least to himself, it just isn’t working out well, he fails too often too easily. Or he is lost and does not know God spiritually because he has never repented of his wickedness and thrown himself upon Christ’s mercy with his whole heart and mind.

Of course those who are not Christians live in two realities also. They live in the body of human flesh and they live in the dominion of Satan the god of this present world and are spiritually “dead“. They are in the sway of the evil one to do his pleasure. Only the God of heaven can breathe life into the man who is dead spiritually. Put your whole trust in Jesus the best you know how and He will make you to stand whole and holy.

For truth,
Royce

Conditional Love?


A reoccurring thought keeps coming to my consciousness, do we love people the way Christ taught? Do we love people like God does? I fear we don’t.

If we look objectively at our local church out reach and our global mission out reach I believe we will find the following to be true.

We tend to love only those we think we can add to our particular brand of Christianity, and get credit for doing so.

Quite an indictment huh? Is it fair? I believe so. Please notice I said “we”, I must include myself to my shame.

What do we do as a Christian community to feed the hungry, with no strings attached? In the context of the churches of Christ, why is it true that our benevolence is mostly received by other church of Christ people? (The same is true of other church groups)

Even some of our evangelistic efforts are done under the guise of wanting to “help” the people. The truth is we wouldn’t give them a second look if we knew we had no chance of eventually baptising them.

I think what Jesus had in mind, even the radical idea of loving our enemies, was to put our love in shoe leather with no hidden agenda. 

I recently got an object lesson in how to love from a group of Catholic high school boys from Manhattan, NY. The Xavier school, of Jesuit Catholics, were on their third trip to Bayou La Batre to help a small group of church of Christ people reach out to their community. There were about twenty boys with three teachers and an administrator. Each had raised his own support for the trip and they each paid $30 per day to the Hemley Rd church for food and lodging, such as it is. (No heat or air conditioning). And, they provided the money for building materials and brought a contractor with them on loan from Habitat for Humanity. They worked very hard for a week repairing homes.

Some of these boys have been back on their own, at their own expense three or four times. Their only motive is to help the hurting, to love people like Jesus taught.

While I don’t agree with their theology, I fully agree with the way they love in Jesus stead as they understand his teachings.

There have been several other groups who are not church of Christ people, who have come and given themselves to the people of the Bayou in remarkable ways whose only apparent motive was to serve others.

Let’s see….when was the last time I volunteered my time to help a Catholic relief effort or even less threatening, when did I volunteer at a local soup kitchen or work on a house with Habitat for Humanity?

Perhaps I still have some “Crazy Love” paragraphs bouncing around in my brain after reading Francis Chan’s challenging book. Whatever the reason I am not too happy with the way I love others or the way my people do.

Conditional love? I don’t think so…

Royce

On Grace Conversation


When Todd Deaver announced that he, Jay Guin, Phil Sanders, and Greg Tidwell would have an online conversation addressing the inconsistencies of the traditional brothers in churches of Christ I was really hopeful and excited. Now GraceConversation.com has been up for a few weeks, each of the four men has made statements, and those statements have received hundreds of comments from readers like me. What I fail to see at this stage of the discussion is any progress toward a common understanding of what should be grounds for “fellowship”, or “dis-fellowship” of other Christians. 

Any conversation about Christianity and the Bible is pointless unless it is founded upon truth. The whole idea I would think is to find truth and to dispel error. What I am seeing in GraceConversation is the hyper-traditionalists restating many of the same old tired propositions, handed down from legalists who espoused the same views fifty or so years ago. 

Hyper-traditionalists hold these views that I completely disagree with. 

1. The total membership of churches of Christ (living and dead and future members) is the exact same body as the body of Christ universal (catholic). They believe when the word “church” is used in the Bible it is the “Lord’s church” that every coC member understands to be only churches of Christ and perhaps other Restoration Movement branches.

Not one of the founders of the Restoration Movement believed this. In fact, the whole idea of the “Unity of all Christians” made it plain that the Campbell’s, Stone, and others believed there were Christians in other churches. There would be no Restoration Movement but for the ministries of Baptists and Presbyterians.

2. No one is saved who has not been baptized by a church of Christ man with the understanding of both parties that the immersion is “for the remission of sins”. I know of no Hyper-traditionalist who believes Baptists or anyone in other denominations are saved. In a post several months ago on Grace Digest I gave quotes from five Restoration Movement preachers, including Alexander Campbell, who completely disagreed with their modern day followers. I am certain Campbell would be distressed to see that sectarianism has become orthodoxy in most churches of Christ. That sort of cultism was precisely what he was trying to correct.

3. The Bible, (therefore Jesus), does not “authorize” singing in worship other than a cappella. This view stands alone as the weakest, most pitiful excuse for Bible scholarship I can think of. Every man to the last one who adamantly defends a cappella only singing in worship uses extra-biblical material to make his defense. The reason is obvious, the Bible doesn’t support a cappella only singing.

4. Worshiping God is only acceptable when a “pattern” is followed to the “T”. Proclaiming, prayer, communing, singing, and giving are the five biggies that must be included for worship to be valid. Of course people for centuries had been worshiping God before church of Christ men decided on these five acts. They are not bad at all, I am glad to do them all, but worship is far broader and cannot be confined to a man made template. Some of the most narrow thinkers (or unthinking) will add several other rules that must be followed, too many to try to list here. 

As I see it, one of the most troubling obstacles to overcome when dialoging with Ultra-traditionalists is that the markers are always moving. There are not many clear cut lines of demarcation. Bro’ A will say that in addition to following the “pattern” if you don’t have a service on Sunday night you are wrong and in danger of hell. Bro’ B disagrees but adds that more than one song leader is sinful and will damn folks who allow it. And the list is as endless as the nutty, unscriptural ideas of carnal men who believe they will somehow be justified by what they do, rather by what Christ has already done. 

When any of us stray far from the pages of the Holy Bible, and especially the good news about Jesus and His work for sinners, we are prone to trouble. The very reason we have page after page of denominations (including the church of Christ) listed in the Yellow Pages of every large city in America is because people see things differently. Almost all of those denominations can rally around one central truth, Jesus is the way, the truth, and the life and no man comes to the Father but by Him. They disagree on last things, on modes of baptism, and dozens of other doctrines but find unity because of their common trust in Jesus as the only way to God and salvation. 

Before you ask, No, I don’t think every person in every denomination is saved. Some are trusting in themselves, their heritage, their way of worship, or some other distinctive. I also don’t believe everyone in our beloved churches of Christ is saved either. Only those who are trusting Christ is saved and those who are depending on anything else are lost. Jesus made it plain that there would be more lost than saved. He let us know to expect tares in with the wheat, wolves imitating sheep, make believers among believers, and even those who will deceive the very elect. 

I have adopted the plan of Jesus and Paul as I understand it. If they are not against us they are with us and if Christ is being preached I will rejoice. I will do what my elder Phil Roberson says and “let God sort’em out”. I will keep insisting in my writing and preaching that men should repent and turn to Jesus, trusting Him alone, and then try earnestly to do all they know He wants them to do. 

I learned long ago that I can be a pretty good husband, and a great grandpa, and a fair crappie fisherman, but I’m a very poor Holy Spirit. My role is to tell people the truth and leave the rest to God. It works out well. 

I would like to see a unified group of believers, namely the churches of Christ, but I also want to see world peace. Neither is likely. I do admire and appreciate men like Jay Guin and Todd Deaver who continue the fight for Jesus and the grace and truth He is. 

Royce

Not everyone can give,…but everyone can pray!


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In the stark darkness of poverty, addictions, broken homes and broken lives, a glimmer of light shines with help and hope. It is a small light, only a flicker at times, but it keeps shining and hope keeps rising. The unloved are being loved, the hopeless are finding hope, and the sinful are being made righteous. 

In a community with little to offer hurting people,, the light of love and the good news about Jesus is shining from the little flock at the Hemley Road church of Christ. Out of their poverty they are feeding the hungry, repairing homes, and building broken lives. Few of those old enough to work have jobs and finances are very thin. Only their faith in God keeps the light shining. 

Each Sunday morning two large vans comb the communities rounding up dozens of excited children who look forward to something to eat, smiles and hugs, and learning about the love of God. Just the expense of keeping the two church vans going and the electric bill is more than the church’s meager offerings. Very few of the adults have jobs and are barely able to survive. Yet, in the face of incredible odds that they can’t make it, they do, and somehow these faith filled people keep the light shining in the darkness.

On Easter Sunday morning dozens of happy children took the stage and sang some songs in “big church” then went to their worship time. After the services there was a frantic but happy Easter egg hunt and every little one was as happy as could be. Before I preached on the resurrection of Jesus and the hope it gives Billy Spaulding and I presented several baptismal certificates to young people who have trusted Christ in recent months and have been baptized

 The church operates a food panty, a Grief Share ministry, an adult Bible study on Sunday night, dinner and a movie on Saturday night, and picnics at the beach frequently. Every event, every stop of the church vans, every Bible lesson, is an expression of love and an opportunity for those with no hope to find the hope of the good news about Jesus.

The immediate needs are $4,000 for the annual insurance premium for the buildings, air conditioners for the church building ($8,000 to $10,000). Then there is the weekly fuel bill to operate the vans, food for the hungry children, supplying the food pantry, teaching materials and crafts, the electric bill ($1200 per month when volunteer workers are there in the summer), the water bill, etc., etc.

Everyone can’t give, but everyone can pray. Will you consider sharing these needs with your Sunday school class, or small group? Will you ask God to keep the light shining in Bayou La Batre, AL? And, will you ask God if you should help? The El Campo church of Christ in Elcampo, Texas provides some support and others do what they can, but the survival of this great work for God desperately needs friends who will open their check books to assure that the people of the Bayou continue to have the Light shining in their dark world. Thank you for reading and for your prayerful consideration.

(Donations can be sent to the El  Campo church of Christ, 410 E. Calhoun St. El  Campo Tx 77437, or directly to the Hemley Road church of Christ, 8270 Hemley Rd, Bayou La Batre, Al.  All donations are tax deductable.)

Royce,