A new look at an old institution – the Church


Brian Mashburn’s post today reminded me of something I needed to write. Brian’s post is titled “Change how you do church or watch your church die“.

The traditional way we build churches is sort of  a competition. Group “A” will locate a town with no church like their brand in it and they will plant a church there. Then they will try to grow that church, especially numerically. In truth, the goal, even if unspoken, is to be the largest church in town one day. I think its settled that the way success is measured is by Sunday a.m. attendance isn’t it?

Consider a new way.

A congregation wants to evangelize Yourtown, USA.  Three young couples who have been discipled and are mature believes are willing to move to the town to plant a church. So they move, find housing, get jobs, put the kids in school, and start meeting in the living room of one of the couples. The group grows, and soon outgrows the living room. Here is where the story changes.

(Back to Yourtown, USA for a moment. Lets suppose this town has 8 major apartment complexes, 4 large subdivisions, and a large trailer park. There are jobs, a favorable climate, acceptable tax structure, and people are moving in.)

The traditional way, is to begin trying to find a larger space, first to rent, until they get big enough to purchase land and build a building. And many thousands have done just that. In a few years they have lets say 200 solid members.

What if when Bob and Carol’s space becomes too small, they simply start a simultaneous group over at Ted and Alice’s apartment complex, and when that space gets to small they begin another at Bill and Susan’s trailer park meeting room, etc, etc, etc.

You tell me which is more Biblical and a more effective model.

Traditional: In five years there are two hundred members, two services on Sunday and one on Wednesday night. There are Bible classes, the church is supporting foreign missions, people are happy and things are going well. People are members from all over the town, there were 7 baptisms last year and some other families joined whose jobs brought them here. The young church has a full-time preacher, a youth minister, two elders, and a huge mortgage. Pretty typical huh?

Non-Traditional: In five years there are 12 cell churches. Each of them meets weekly for teaching, praying together, communion, worship, and mutual encouragement. Each member of each group lives in the apartment complex, subdivision, trailer park, etc. For instance, Ted and Alice have 9 couples in their group and are about to birth another in a nearby community where a member’s brother and his wife live. Ted and Alice and the other 8 families minister to the people who live in this complex, first, and then to others. When someone has a death in the family these Christians are there with food, a listening ear, baby sitting, money, or whatever help they can give. Ted and Alice and their group try desperately to love the people of that complex in Jesus stead. They will see people who have been loved open to the gospel and the Lord will add to his church.

Twelve small communities are being saturated with Christian love, concern, and modeling life as it should be lived to a watching world. Each of those complexes, subdivisions, and trailer parks are well aware of these good people who want nothing but to love them.

The leaders of the several groups meet once every few weeks to pray for each other and their people, to brainstorm, to plan large group community fairs, picnics, ect where the whole town (and all the groups) can be invited. Three men, who each lead a group, are elders. Any problems that cannot be sorted out by the people themselves is shared with these  three men who decide what is best and right.

Which model is better?

I contend that the very best traditional church, where most of what happens happens inside the “building” can never reach a community as well as the newer model. There is no competition between groups in the new model because when a group gets to about 9 or 10 families (or less) they have already been praying about where to begin a new church. (they are churches you know…) There is no salary to pay, there is no mortgage payment, so guess what? The people have more discretionary dollars to use to help others and support missions.

In my view the new model is an ego crusher. There is no big “I” and little “you”. There is just Christians being salt and light to the people who live near them. They are Christ’s ambassadors to the people they play ball with, bowl with, eat BBQ with, etc.

It might be a new way or the highway!

The attractional model of doing church once worked pretty well. No more in my view. If we don’t find a way, some way, to actually be involved in our neighbors lives with love, and help, and healing, and hope, we are a dying breed. There are some churches, even mega-churches, that are doing a great job of ministering to the communities they serve. They are meeting the needs of the people in tangible ways and making opportunities for gospel conversations. They are rare though, and I think becoming more rare.

I can imagine dozens of house churches all over a city sitting in living rooms, or on back porches, watching a live stream of a man of God teaching the Bible on a big screen TV patched to a computer. What does the future hold? Only God knows. I do know that where ever God’s sheep are that is where the church is, big or small, traditional or non-traditional. Jesus is still building it and until He comes for it, we get to work with him in his mission.

Agape”

Royce

10 Things Armenians DON’T Have a Problem With, BUT SHOULD


God is undeniably sovereign over these things; however, Arminians do NOT have a problem with His Sovereignty over temporal things.

via 10 Things Arminians DON’T Have a Problem With, BUT SHOULD.

An interesting read. What do you think?

I believe that at least some Armenians believe things happen by random chance. The Bible does not support that view.

Consider these facts:

  • God did not have a  pre-conception interview with Mary and her parents to arrange for her pregnancy by the seed of God. He simply announced to her: “And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High…” (Luke 1:31,32)
  • When it was time for the Ethiopian official to hear the gospel, God sent a preacher.
  • When God needed a man to reveal his truth about the gospel of Christ and to suffer for his name He confronted Saul of Tarsus, rebuked him, and announced his plan for Paul’s life and work.

If we believe these things, and we do, isn’t it odd that we think God can’t, or doesn’t, decide about who will or will not be saved? “Whosoever will let him come” is an invitation from God himself and it does not conflict in the least with his command that those who will come were chosen before the foundation of the world according to the foreknowledge of God.

At age 65 I find myself still trying to sort out what I believe and why. There is much I don’t know. There are some things I believe but am not sure why, but I am searching, praying, listening…

Agape’

Royce

The Joy of Biscuits


Ahh…there is hardly anything on earth that gives me more pleasure than hot biscuits. (I try to refrain from using the singular form of the noun, “biscuit”, since I avoid eating only one..)

My earliest memories include a pan of momma’s biscuits on the table. For more than 60 years her biscuits were as consistent as McDonald’s french fries. They were always fluffy and light and boy did they taste good! In her later years, mom made her biscuits on top of the stove in an aluminum pan. It is a hinged pan with two equal sides. She knew just the right amount of time for side A and then she would flip it over to side B and when they came out of that pan into the wicker basket they were perfect.

My dad’s lunch when he was a school boy was a biscuit sandwich of some sort. Sometimes jelly, or if they had it, a piece of pork. He loved those lunches and after many decades still had warm memories of grandma Ogle’s biscuits. He would be quick to tell you though that “Vivian’s are the best anywhere”.

Things are simpler now. A flat of Pillsbury biscuits at Sam’s Club is about $3.00, they are already cooked, and are delicious. They only need to be heated a bit and I think they are just as good as mamma’s. There is no need for the process, or the skill, of making them from scratch. You can go from hungry to munching on a wonderful biscuit in about 20 seconds!

Biscuits and gravy will surely be served at the marriage supper of the Lamb in heaven. How could a place really be heaven without biscuits and gravy? Carol serves up biscuits and gravy for my breakfast several times and month. Now some folks, mainly city slickers, think that sort of table fare isn’t good for you. Well, let me tell you something. This antique body is programmed to only run with perfect precision when fueled often with biscuits and pork grease.

Hot biscuits with butter and honey, with blackberry jelly, with peach preserves, or with apple butter are unbeatable. Once in a blue moon I’ll run across someone who knows what red-eye gravy is. A biscuit soaked in red-eye gravy is oh so good! My favorite I suppose is biscuits and gravy with eggs and sausage. I want the eggs over easy, the sausage spicy, and I break the biscuits in little pieces and cover the whole mess with gravy. That is right up there with good collard greens and corn bread!

Hey gals, want to make your feller happy! Give him biscuits, lots of biscuits, he’ll love you for it! I have never talked to a guy down at the service station who said “My wife makes the very best toast anywhere”. They say the way to a guy’s heart is his stomach. I’m pretty sure when God created stomachs the next thing he thought of was hot biscuits. There is no doubt biscuits have saved lots of marriages. You think I’m joking but nope, I really believe it.

See you at the local Cracker Barrel. I’ll be the old guy with a breakfast menu in my hand!

Royce

Got Worship?


Over the last several decades I have witnessed phenomena in the churches that I have been a part of, and ones I have observed through broadcast media and print. There has been a paradigm shift away from worship to a certain sort of activity passed off as worship.

Worship leaders”, “worship teams”, and “worship music” are fairly recent terms that are now as common as pews and pulpits. There is nothing inherently wrong with any of these. I question though, just how much they contribute to genuine worship of the Almighty God of the Bible.

In today’s Christian world, worship has been defined as some particular activity that takes place primarily on Sunday morning before the preacher delivers his message. That activity is singing. And, worship has been more narrowly defined as not only just singing, but singing only a certain kind of music, “worship music”, or “praise and worship” music. So the implication is that if you are singing “worship” music you are worshipping. That is foreign to the Bible. Am I to believe that none of Charles Wesley’s songs, Fanny Crosby’s songs, or any of the old hymns were ever used in worship? Christians were worshiping God many hundreds of years before “praise and worship” music and Powerpoint presentations were invented.

The dead give away that this so-called worship might be bogus, is the way most of the so-called worshippers critique the so-called worship. Comments usually follow along this line of thought. “We had a great worship service this morning. The music was so beautiful!” Or, some of our more uninhibited friends might say, “Worship was great today, you could really feel the Spirit in the service”. When worship is measured by the experience or the skill of the human participants, I promise you it is not Biblical worship.

Worship is not something to be experienced, but something given to God. Worship is not about me and you, but rather about God. Jesus said to the woman of Samaria that worship is to be done “in Spirit and in truth”. I fear that we as believers in modern times have not fared well in the “truth” department of worship.

Worship is first and foremost about surrender. I can be bold to say that a person who has hardly given God a thought all week is not likely to worship on Sunday morning. He or she might go through the motions, sing the songs, or even lead the songs, but in the end, not have worshipped. Paul in Romans 12:1-2 gives some great insight into the real meaning and method of true worship.

My paraphrase goes like this.

“I beg you brothers, in view of the fact that God did not condemn you to hell as you and I deserve, but has shown us mercy; Present the whole of who you are to God as a living sacrifice. Surrender yourselves completely to God for His pleasure and purpose. This dying to self in complete surrender to God for his use, is not unreasonable in view of His mercy, but is rather, “reasonable worship”. And, don’t be conformed to this culture, but rather be transformed by having your thinking made new by the word of God.”

Being “transformed by the renewing of your mind..” speaks again to the “truth” part of the equation of the elements of worship. It doesn’t matter how spiritual you might feel after doing a religious exercise, unless you have conformed your activity to the truth of the word of God you have not worshipped.

Not only is worship about surrender, it must be God centered and not people centered. Worship is akin to faith. Faith is vain and useless unless it is directed toward the right object. The strength or measure of faith is not nearly as important as the object of our faith, the Lord Jesus. Worship is exactly the same. Unless the object of our worship is God our Father and the Lord Jesus Christ, our worship isn’t worship, it is religion.

Royce