Category Salvation

May 13 2010

Jeb’s Story – Part 2


The first section of Jeb’s Story can be found here. Jeb’s Story
…the story continues.

I was in the city with some friends and we heard that Jesus of Nazareth was creating a stir. A huge crowd had gathered and when I got near enough to see what was happening I could hear one of our priests encouraging the crowd to choose Barabbas to be freed instead of Jesus who is called the Christ. As you all know it is customary for Pilot to release a prisoner during the time of the feast. The priests kept saying to the crowd “Barabbas!” The angry mob began to shout over and over,”Give us Barabbas!” I am not sure why but I too joined the chorus, demanding that this hardened criminal be spared and that Jesus be executed.

I had known Jesus for several years, sort of at a distance. Twice I believe my inns had purchased tables from Jesus’ family carpenter shop. One of those times I myself spoke to him briefly inquiring about the tables. He was just an ordinary Jew. He was not handsome and I didn’t notice anything unusual about him. It was a few years later that I started to hear that he had gone mad. He was claiming to be God, the Messiah, and that he would overthrow the government and rule the Jews from David’s throne.

I felt only pity for him, the poor fellow had mental problems. But as time went on there were more and more stories about miracles, healing cripples, giving sight to the blind, and desecrating the temple and the Sabbath. He made outrageous claims about knowing Abraham, being equal with Jehovah, and that he was King of the Jews. My pity soon turned to anger. I hated this impostor who spoke against the chief priests, whose disciples broke the law, and ate with Samaritans and common sinners.

So on that day when Jesus was condemned to be executed by crucifixion I heartedly joined the others in calling for his death. I wanted the earth rid of this devil. I began to have an anger that I couldn’t explain and it surprised me. I am one who was usually just out for a good time and religion and politics did not move me.

I witnessed with my own eyes the brutal beatings, the humiliation, the mocking, the bloodshed before they put him on the cross. I was a willing participant even though I did not personally strike him or say anything but I did not object either.

When he was finally up on the cross and the roar of the crowd was at a fever pitch I felt an emptiness in my inner being. I admitted to myself for the first time that an innocent man was being put to death. He had really done nothing that deserved this.

I left for a while, drank several cups of wine with friends and came back to see if it was over yet. When I drew near I was astounded when he summoned the strength to say “Father, forgive them, they don’t know what they are dong.” Those words struck my soul. There had been a great injustice! This was all so wrong! I was so wrong.

to be continued…..

Royce

Nov 18 2009

On Christian Conversion


A gracEmail came to my inbox that was so concise, so truthful, I decided to share it here.

A gracEmail subscriber writes that he “went forward” as a young man to be saved at an evangelical church. Several years later, he was immersed by a minister of a different Christian fellowship. Now he wonders, “What does it mean to experience conversion anyway?”

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In reading the Book of Acts, I am impressed that Dr. Luke most frequently reports what we call conversions by saying that people “believed” or “believed on the Lord.” Sad to say, I do not know any folks today who regularly talk that way. Most evangelicals say that people “got saved” or “accepted Christ.” Others report that people “obeyed the gospel,” “were baptized,” or “became members of the church.” Luke does not use any of those terms by themselves in the book of Acts to report conversions during the first gospel generation.

What must one know in order to “believe on” the Lord Jesus? Primarily, according to reports in the Book of Acts, that God raised Jesus of Nazareth from among the dead. That fact, in turn, gives mind-boggling meaning to his otherwise senseless death. Jesus’ resurrection means that God has given him the positions of Lord, Christ (Messiah), Prince of Life and final Judge, and to believe on Jesus is also to embrace those declarations as true. This calls for a change in mindset (repentance) to reflect a new purpose, direction and manner of life (discipleship}. And, as part of the conversion process, Luke repeatedly says that new believers were baptized,giving visible expression to their repentance and faith, and openly signalling their commitment to follow Jesus Christ.

All this is rooted in Jesus’ charge to his first disciples to be his coworkers in mission (“commission”), as reported by Matthew (28:18-20), Mark (16:14-16) and Luke (24:44-47). According to the three Gospel-writers, Jesus specified that his followers proclaim internationally the good news (Mark) that the Messiah foretold by the Hebrew prophets has come, and that he has suffered and risen from the dead (Luke). Through him, those who repent are promised forgiveness of sins (Luke). Such believers (Mark) or disciples (Matthew) are to be baptized (Matthew, Mark), then are to be further instructed in everything that Jesus himself had taught (Matthew). This all is part of the conversion process, which, in the larger sense, is really an ongoing transformation that continues as long as we live.

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© 2009 by Edward Fudge. You may reproduce, redistribute and forward this gracEmail without further permission but only in its entirety, without change and without charge.

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Edward doesn’t fudge on the truth. Well said my friend.

Royce

Aug 15 2009

How are works related to salvation?


Construction_Worker_09

“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12)

I can’t begin to number the times I have either heard someone, or read what someone wrote on this verse of Scripture using it out of context, and out of character, in an attempt to prove that God saves sinners by what He does, and by what they do. This is a favorite of those who are depending on their own performance of good works to gain favor with God and to hopefully be finally saved in the end.

A text out of context is often a pretext! If only we would take the time to see how a passage fits into the fabric of the whole  much of our erroneous conclusions would disappear. This verse is one of those Bible statements that is abused and wrongfully used.

Paul sets the tone of the book in chapter 1 where he wrote:

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy,  because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:3-6)

How could Paul have “been sure if this” if the salvation and security of the Philippian believers depended on their performance? In chapter 2 this idea is reinforced even more. He has reminded them of their partnership with him in the gospel and instructed them about how they are to live with each other and then says:

“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling…” (Philippians 2:12)

Why Paul? So we can stay saved? And Paul gives the answer in the very same breath.

“…for it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:13)

What? God is working in a believer, willing what should be done and doing the “work“! This is an absolute scandal to the self righteous who are depending on themselves and not on the finished work and worth of Jesus for salvation or keeping that salvation. But, alas it is true anyway. God saves, God works, God keeps. In light of this Bible truth how are we to respond to God’s lavish love and grace?

Live your lives with each other before a watching world so that you can never be blamed for wrong doing. Expect suffering while you hold to the word of Life. Be unselfish, looking out for the good of others and model your lives after Christ who humbled himself and became a servant of others.

How are works related to salvation? How we live, (especially among other believers) exposes who we really are. Every one who is born from above will live a life of good deeds as God designed. (Ephesians 2 10) None of us will follow perfectly. Sometimes we stumble, and sometimes fall, but always we are God’s own possession and we are safe in Christ Jesus our Lord.

What precious promises and blessed encouragement for believers! Yet, only condemnation for “make believers”. The old song “Trust and Obey” is so true. Trust Christ and then obey.

Don’t depend on how good you can be, rather trust the one who lived perfectly and presented that life to God on your behalf. Rest from your labor and learn to cooperate with God who is at work in you. Love and loving acts are as natural as breathing when you rely completely on Christ in you the hope of glory.

for Jesus,
Royce

Aug 1 2009

Religious but Lost


Scales

“And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.” (Luke 16:15)

In the whole of the New Testament narrative, so far as the record shows, only one Pharisee was finally saved, Nicodemus.

The consistent record of the Bible is that legalists despise the message of grace. The most religious people of Jesus’ time were the Pharisees. It was this ultra-conservative troupe of zealots who could not, and would not, allow the king of human self righteousness to be dethroned.

It was not the drunkards, thieves, whores, and murderers who crucified Jesus, it was legalistic religious people who cried out “Barabbas” when given the choice of who would be crucified or released, and they cried out “Crucify him!” in reference to Jesus.

Not much has changed in my view. The true, unvarnished message of the grace of God to sinners, as revealed in the Bible, is offensive to the legalist church member. It was true in the first century and it is true in 2009. This is why the gospel, (if taught correctly), is offensive. (Romans 9:33, 1 Peter 2:8) Paul highlighted this truth saying:

 “But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed” (Galatians 5:11)

All Paul would have had to have done to stop the persecution was add works to his message of salvation. Sadly, many people have and are doing that very thing.

The “flesh” is God’s enemy today just as it was in Paul’s day. If you attempt to pry self righteousness out of the angry hands of religious zealots they will fight with every resource available to stop you. The grace of God is a direct threat to the seat of power, the human ego.

You will not win a debate with a legalist. The only way to deal with hypocrites is to keep preaching Christ alone as the way to God, and that sinful men are reconciled to God only by His life, death, and resurrection, and there is no salvation apart from faith in Him.

The salvation of sinners is what Jesus fully accomplished over 2,000 years ago. Jesus plus 0 is sufficient. Jesus plus anything is too much.

“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.” (2 Corinthians 5:18-20)

Central to the gospel is that God has set right (past tense) what was wrong with man because of sin. God in Christ reconciled man to God. What the person who depends a little or a lot on his own performance is attempting to do has already been done. When Jesus said “It is finished” (John 19:30) “It” was finished. The “It” of John 19:30 is the work of setting sinners right with God, it is the “work” of salvation, it is the ground of justification, it is the promise of sanctification, and the resurrection is the promise of glorification.

It is often said of salvation “There is God’s part and man’s part” and that is a true statement. But, Jesus did “man’s part”. What sinful man could never do was live in perfect obedience to God and without sin. This has always has been and still is God’s standard, He will not accept less. This is the life Christ freely gave the Father on behalf of wicked sinners. It was the perfect sacrifice, without even one blemish.

That was the positive side of Christ’s work. Man’s sin is offensive to God and must be punished; He can’t overlook sin and still be holy. Christ took every sin of every sinner upon him and the Father poured out his fury against sin as Jesus’ human body was beaten, his blood poured out, in his humiliation and suffering, until he breathed his last breath, my sins and yours were being punished. “It is finished!” A perfect salvation is complete.

Now God can declare a wicked sinner “not guilty” and still be just and holy, the sin has already been adjudicated. And, even more wonderful, God can declare that undeserving sinner “righteous” because a perfect life was given on his behalf.

This is indeed “Good News”, but not for the legalist. He demands credit for his own goodness. He is unwilling to embrace this love story of the grace of God, and is offended by it. May God open the eyes of their understanding that the light of the good news my shine in their hearts before it is too late.

For Jesus,
Royce