Let’s Stand for the Invitation


I just read a good post by Jay Guin over at OneInJesus.info about the tradition of the invitation at the end of a worship service. It is a very good post and I recommend you read it. He made this statement which is very true.

In fact, we sometimes do baptize too hastily, without taking the time to be certain the person coming forward really understands the commitment being made.

Jay’s post caused me to remember a church I once visited in Texas. Countryside Bible Church is an independent, local church in Southlake, Texas. My wife and I, shortly after our marriage almost 10 years ago, visited there a few times. What an unusual church!

The singing was hearty and passionate, people were very friendly, and a leather bound Bible was given to each visitor by the ushers. The pastor preached a fiery message from the word of God and without a word, when he had finished his sermon, people got up from their seats and started to visit and file out of the building. I was in shock! What were they thinking, no invitation? I was amazed that after such a fine Bible lesson there would be no opportunity for people to respond.

The next time we visited there, we arrived a few minutes early, so I asked one of the men I had seen there before why there was invitation. His answer floored me! “We believe our job is to proclaim God’s truth” he began, “It’s up to the Holy Spirit to convince the listeners that it is true. If someone is here who is not saved, we wait until they come to the pastor or one of the members and express a desire to know God, to repent, or to report that they have trusted Christ and want to be baptised”. My astonished reply was something like, “So you never have an invitation?” The answer was “No, we don’t try to do what only God can do”. Initially I was stunned! I had never considered the impact of what I had just witnessed.

Later I learned that each year of the church’s history they baptised dozens and dozens of people, each of them coming to Christ with only the invitation by the Holy Spirit and the Word of God.

I was there on a Sunday when 5 or 6 people, all adults that day, were baptised. Each of them stood in front of the congregation and told of how they came to understand they were lost, how they understood what Christ had done for them, and how they loved Him for it. Each spoke for 2 or 3 minutes. What was not so obvious was that each of them had previously spent time with an elder in private conversation so that they were reasonably sure the candidate truly did “believe with all of his heart” that the claims of the gospel were true. And, each of them sought someone else out to find out what they needed to do, no one pressured them to do anything.

My last visit there was in 2000. At that time they had 1,000 or more members, a fairly new facility on 10 acres which they had already outgrown, and were planning an expansion. They had never been in debt one penny and didn’t believe it was ok with God to do so. They seemed to be people of the Word, deeply devoted to Christ and to each other.

Let’s stand now for the invitation… How many hundreds of times have I heard those words when not one person in the room expected anything more than two verses of a song, a closing prayer, and everyone would head over to the restaurant or aunt Jenny’s house for lunch and some football. In fact, I have been in churches where they wouldn’t have had a clue what to do next if someone had come forward.

Charlie Knox, a fellow I worshp with is known for his “sayings“. One of my favorites is this one. “The difference between me and God is…He never tries to be me.” Is it possible we sometimes try to do the work that can’t be done by us?

“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12,13)

“since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” (1 Peter 1:23)

John 6:40,

Royce

The body of our Lord


“A body you have prepared for me”

In God’s scheme of redemption the Law was never sufficient to deal with man’s most basic flaw, sin. The Law and the sacrificial system were not able to make a sinner whole. The sacrifice of bulls and goats and the law that required them were but a shadow of the only sacrifice that would take the sins of man away, the body of Jesus.

It was a real human body. Jesus, like us in every way, except for sin, got thirsty, hungry, tired, sleepy, and the pain he experienced was just as real as when you feel it. When he was hit with the hands of his captors, beaten with sticks, a thorny crown pushed into his flesh, and finally the nails and the spear… All of these horrors were experienced in a human body.

And, in his spirit, like us he experienced anguish, sorrow, and shame. When  blood thirsty men spit on him and mocked him he hurt just as you might in similar circumstances. When finally he died as a common criminal and was taken to the tomb, it was a body that was laid in the tomb.

He himself bore our sins in his body on the tree

What religion could never do, what the law and the sacrifices were impetent to accomplish, he did by the once for all time offering of his body, once for all men. He walked the dusty roads, worked as a carpenter, preached, healed, ate with his friends, and spent hours at a time on his knees, in a real human body.

He did not sin, not once, not ever. And, he always perfectly obeyed. Thus, he alone could become the perfect sacrifice. A human sacrifice in a body that would experience the very wrath of God against sin and know the sorrow of the Father turning away from him because of sin. It was your sin he bore, and mine. The wages of sin is death and the only innocent one died in my place and in your place so that together with him we might live.

Now because he sacrificed his body God can declare a sinner like you “right” and adopt you his own dear child, and never compromise his holiness or his justice. His demand for perfect obedience to his law has been fully met and his fierce anger against sin fully executed upon this body, the body of Jesus.

He appeared to five hundred brothers at one time

Just as he said, after three days he came out of the tomb very much alive, in a body. It was a different body, but it was his body. It was a glorified body fully operational on earth or in heaven. He walked with his friends, he suddenly appeared in a room, and ate meals with them. When one of them, Thomas, just was not sure, he showed him the scars in his hand and his side and he touched his body. It was a real, material body, different than ours, but not for ever!

The followers of Jesus were beaten and thrown into jail for telling others that Jesus was alive again! The fact of the once dead now eternally alive body of  Jesus is the victory for every man who faces death, who wants the power of sin defeated in his life. He is not here, He is risen! Satan, death, hell, and the grave could not stop the body of Jesus infused with the Holy Spirit of God.

This same Jesus you saw ascend into heaven will come again in the same way

As witness stood looking into the clouds open mouthed they were told by heavenly messengers the story was not over. He will come back, in his body. And, when he does he will sound the signal and every man and woman who died in faith will be raised from the dead and have a body like his glorious body, made for heaven and earth but without any hint of the curse of sin. No imperfections, no missing limbs, no aging, no need to be satisfied because by the body of Jesus man has been fully redeemed.

When one day the redeemed stand in their glorified bodies in righteousness, as pure as he is pure, God will be glorified and praised and forever he will be worshiped and adored. We, once wicked sinners, will be the trophies of his amazing grace!

This is my body given for you

As Jesus ate with his friends he took some bread and said “This is my body given for you” and when he had given thanks each of them ate. He said “Do this in remembrance of me”. He wanted them to remember that he sacrificed a real body for them. Paul said “as often as you do this you proclaim the Lord’s death until he comes”, and he will come.

Anyone who eats and drinks without discerning the body eats and drinks judgment on himself

It is obvious that God takes remembering the body Jesus, his death for our sins, very, very serious. Paul warned the Corinthian believers of how dangerous it is to take the Lord’s Supper flippantly. He said some were weak and ill, and some had even died because they had not thought about and appreciated the body of Jesus. These are pretty strong words. It is a good idea to remember this warning when next the bread is passed to you.

I hope we have a renewed apprciation for the great sacrifice that was made for us when Jesus was excecuted in your place and mine that we could live forever. By grace are you saved.

His peace,
Royce

Bible Preaching Needed…


The recent flack over the decision of 21st Century Christian to exclude some churches because they have instrumental accompaniment in some services (My response to Mr. Royster’s defense) has caused me to consider the deeper and more alarming problem which should be a concern to all of our people. Perhaps the most important criteria for orthodoxy in the mind of most coC people is music. As important as baptism is to Restoration Movement folks, I believe it is relegated to number two. So the discussions on bulletin boards, chat rooms, blogs, websites, and print media as to who is right with God and who isn’t begins with this topic, are you a cappella or do you have “the instrument”? It is funny that the usual way of mentioning instrumental accompaniment in worship is “the instrument’, you know like you would say the “the Bubonic plague”.

It is very obvious that many, many of the people who populate our coC pews on Sunday morning have very selective Bible knowledge. For too many years the lesson topics from pulpits has been focused on “The Lord’s church” and what and how we do what we do on Sunday morning. There is a super imposed “pattern” for worship that people must comply with or they are lost. To complicate matters even more, the so called “authorized pattern” is different from location to location based on the history of that congregation’s leadership and training. Almost everyone though can agree that the most easily defined aberration, and the one that surely damns those who fall to its deception is “the instrument” in worship.

A cappella only is the most important practice but the most difficult to defend using the Bible. A few people like Kenneth Sublett have given all their time to defending a cappella singing and blasting the offenders with a barrage of less than brotherly kindness. Not long ago, in an email to Mr. Sublett I pointedly ask him “Is there any doctrine more important to you than a cappella singing”? His answer was shocking but not surprising, “NO” with some reasons why.

Our church of Christ people need desperately to be taught the word of God. It is clear that with the exception of a hand full of topics that are usually repeated over and over, there is little understanding of the great Bible doctrines of the historic Christian faith. A good place to start is for preachers and teachers to take Paul’s words to young Timothy to heart. “Preach the Word” (2 Timothy 4:1-3) and “All Scripture” is good for what ails us. (2 Timothy 3:14-17).

If every preacher would begin to preach through books of the Bible, chapter by chapter, verse by verse, every need would be met. Some men are very good at “Topical Preaching” but most topical sermons are a theme or idea the preacher wants to get across and he finds a few Bible verses to support his points in presenting his message for the day. Far too often verses are taken out of context and misapplied because they seem to support the point or topic. Someone wiser than me said “A text taken out of context is a pretext”, not what it appears to be.

Expository preaching is the form of preaching where the preacher expounds on a verse or passage of Scripture. Both his motive and method is to mine the passage for its truth and then to make application to himself and the listeners. This method of preaching is much more difficult to prepare for and requires discipline that many do not have. But going chapter by chapter and verse by verse through books of the Bible will cover every doctrine, expose every sin, correct every error, and potentially heal every heart. There will be very difficult passages that the preacher might not understand. That is absolutely true in my experience. When one of those awkward times comes, and they will, the honest preacher should just admit, “I am not sure what is meant here, this is a passage I have not mastered. But I have done some research and here are a few of the most prominent views and here is the way I am leaning, but I am not ready to take a firm stand at this time in my study.” That sort of transparency will be appreciated by the people and everyone, including the preacher, will learn from the experience. It is not a sin to admit you don’t know everything.

I challenge my friends and those I have never met to consider giving it a try. Today there are tons of resources to help you as you study. Pray, pray, pray, and read, read, read, sermons, commentaries, illustrations,etc. and then make it your own, in terms you are comfortable with, and give it to the people in the power and authority of the Spirit and you will grow a healthy church, one that keeps the main thing the main thing.

I am for Christ and the Bible and I am against any agenda that vies for His place as preeminent in our hearts and lives. Only when He is lifted up do sinners come to Him. The word of God exalts Him above every thing in heaven or on earth and ours is to make Him known by our lives and our lips. The Word of God, not the traditions we cherish, is to be the final authority for both faith and practice for every believer. Preach the Bible!

Grace to you,

Royce

coC loosing churches and members


The headline in the latest on line edition of the Christian Chronicle is “Church in America in decline”. According to the article churches of Christ numbers are the lowest since 1980 when such stats began to be compiled. The Chronicle states:

“In the newly released directory, 21st Century Christian identifies 12,629 a Capella Churches of Christ with 1,578,281 adherents nationwide.

Those figures represent 526 fewer churches and 78,436 fewer people in the pews than just six years ago.” 

I’m sure there are a number of reasons for this decline. One that I believe is at the heart of the problem is this. The time frame referenced in the article closely corresponds to the birth and expansion of  the Internet, the “Information Age” if you will.

For most of it’s history, Restoration Movement congregations, especially churches of Christ, received their doctrine/theology almost completely from the guy in the pulpit, from elders, and both groups gathered most of their instruction in truth from “brotherhood”journals. The sphere of the church (coC) was relatively small. A few members visited lectureships, summer camps and work shops, but there too, they likely got a recycled version of what they had already heard. Most all of the information available was exclusively coC.

Suddenly, in the span of a few short years, almost every family had a PC connected to the world wide web. The information available was astounding! Now, those same folks who had lead sheltered lives religiously were now exposed to other views of Bible teaching and theology. The “brotherhood” journals which had been the principal source of instruction from outside the local community was in a very short time relegated to only fraction of what the family on the pew read.

As church members have been exposed to more views, more Bible teaching, they were challenged to rethink why they believed some of what they had been taught and began to think for themselves. The more isolated a group is the easier it is to keep them under the iron thumb of legalism and error.

The sectarianism of the past several decades is regularly being rejected and more and more coC members are embracing the ideals and passion of the RM founders like Alexander Campbell who coined the phrase “Christians only, but not the only Christians”. Tens of thousands of people have studied themselves out of sectarian bondage and legalism and are now grace filled and grace giving people. Some of them are in more “progressive” churches, some have gone to some other brand, and some are toughing it out where they are, but their children are long gone and aren’t coming back.

Another reason for the decline is the glaring foolishness of people like 21st Century Christian’s brilliant idea to purge churches like North Richland Hills from the directory because they have instruments “in one or more services”. They are evidently no longer considered a church of Christ because they don’t tow the party line. This is exactly the kind of narrow minded, shoddy Bible scholarship many people are running away from in large numbers.

Meanwhile the church fathers are wringing their hands trying to figure what the problem is. I have a news flash! Churches that are growing by winning new converts are making a big fuss about Jesus! So long as churches of Christ major on other topics and minor on Jesus they will continue to swirl down to extinction and they deserve to do so.

I have looked at sermon topics of dozens and dozens of churches on their websites and a Capella singing, the church of Christ, baptism, the church of Christ, the error of the denominations, the church of Christ, and many other topics take precedence over teaching about the Christ.

Will there be a revival of love for Jesus Christ and the desire to be in unity with believers of every stripe which was the plea and ideal of the early Receptionist’s? It isn’t looking good. The vast majority of those who fill the pews in churches of Christ on Sunday morning are like me. They have gray hair, are either retired or near retirement age, and they are not bothered very much by the sound of young children in the assembly. Two generations from today, perhaps three, and most of those folks will be buried. Who will replace them? I hope revival comes, but I am not hopeful.

Royce