Tag Archives: Holy Spirit

May 10 2009

How to Build a 1st Century church in the 21st Century


The following is a post from the archives. I believe it is worth a second look. Agree or disagree, I’d like to know what you think.

“God was in Christ reconciling the world to Himself” (2 Corinthians 5:19) Jesus said, “I will build my church and the gates of hell shall not prevail against it”. (Matthew 16:18) It is clear that Jesus is in the church building business. He came to earth to seek and to save the lost. His mission is plain, His plan is sure. 

When you set out to build a great church like the ones you read of in the book of Acts your motive should be “redemption”. If it isn’t perhaps you should pursue some other endeavor. Tens of thousands of folks have set out to build churches and some of them had a measure of success. Many of them reached their stated goal, to build a church. In my view the goal should always be reaching folks with the good news about Jesus, the goal should not be building a church. If the job of presenting Jesus is done right the church will happen with little effort. 

Jesus mapped out a plan that was magnificent. Every time it has been tried it has been successful and when His plan is not followed there is little success. Matthew 28:18-20 is where we begin. “And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen”

 Before we “go” we must get Jesus’ “therefore” settled first. “All authority in heaven and on earth” is the most overlooked aspect of evangelism. In previous posts I have made the Bible case for having Holy Spirit power before you begin. I have heard possibly scores of sermons and Bible lessons on this great passage in Matthew 28 and almost all of them overlooked the most important part of the formula for success. We can only go and tell because of Jesus’ authority. If you and I will join God in His redemptive work we must go in His authority and power. It is precisely because He who commissions also gives authority. As the Apostle Paul pointed out in Ephesians 6 “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places”. In 2 Corinthians 2:4 Satan is referred to as “the god of this age”. We must understand that when we go to the lost with the message of reconciliation in Christ that we are invading a wicked, spiritual kingdom controlled by Satan and we can only do this work in the “authority” and “power” of Jesus Christ. 

The “go” of the great commission is assumed. There is no “opting out” of the command. The emphasis is not on going but rather, “making disciples”.  How do we then make disciples? The same way Peter, Paul, Phillip, and others made them. One only has to read through the Acts to see that the message, the only message, was the good news about Jesus. When the apostles were put in jail it was for preaching about Jesus. When the Ethiopian did not understand the book of Isaiah the Holy Spirit sent along Phillip to preach Christ to him. There is no message other than Christ. 

Building a church that is like the 1st Century one must follow the same formula. You will not build a Bible church, focused on Christ, by preaching the church. Many church planters have as their goal a church and their message reflects that goal. In churches of Christ much of our historic ministry has been “corrective” rather than “redemptive”. The most common method employed is to lay out a logical argument in favor of the church of Christ as the only true church, for water baptism for the forgiveness of sins, and to finally win the argument. The result in my view is that our churches are populated by many people whose security is tied to the church of Christ and the fact that they have been immersed and not to Christ alone. 

 While I am on this subject, I am reminded of the seriousness of preaching the pure, unadulterated, good news about Jesus. In Paul’s letter to the churches of Galatia he gave this chilling warning. “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed. (Galatians 1:8, 9) This is pretty serious language! “If I, an angel from heaven, or anyone else..” preaches anything other than Christ “Let him be accursed”! Inspired by the Holy Spirit, Paul was pretty upset that some were not preaching Christ and Him only. In verse 7 Paul spoke of those who “want to pervert the gospel of Christ”. What had they said or done that was so offensive that Paul would make such a strong defense for the gospel? The Jews who had given allegiance to Christ were teaching Gentile believers that faith in Christ is not enough, to really be saved you also need to be circumcised. That was it? Yes, that was the “perversion” of the gospel in this case. At first glance this doesn’t seem to be that bad, after all we of the faith have Abraham as our father, our history goes back to the old covenant, so what is so wrong about having some foreskin removed? Wouldn’t that be more proof of one’s allegiance to God? Paul would have none of that! The Holy Spirit through the pen of the Apostle says to those who preached circumcision in addition to faith “Let him be accursed”! 

 I ask this with a pure conscience and with love. Am I treading on the same ground if I tell people they are not really saved unless they are members of a local church of Christ? Is it a perversion of the gospel to tell a person they must be re-baptized to really be saved? Is a person in danger of being accursed if he preaches that only people who sing in worship without the accompaniment of instruments are going to heaven? These are serious matters not to be taken lightly.  One more quote from Galatians chapter 1. In verses 3 through 5 Paul clearly lays out the gospel story. “Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen”. The reason we must preach only Christ is that only He can save; only He can deliver us from the kingdom of darkness into the kingdom of God. No church can do that, no religious act can do that, no pattern or from of worship can do that, and water baptism cannot do that. Jesus saves! Nothing or no one else does. 

Building a 1st Century church in the 21st Century requires the right motive, the right authority, the right message, and also the right ministry. We go in Christ’s authority and power, we preach Him and make disciples or (learners), we baptize them in water, and then we begin to teach them ALL Jesus commanded. The model is laid out clearly in Acts. These men and women, including Peter, who were prayed up and filled up with the Holy Spirit, preached Christ, baptized believers, and then the Scriptures say this of those new Christians, “And they continued steadfastly in the apostles’ doctrine and fellowship..” (Acts 2:42)What was the “doctrine” of the apostles? Christ! Read it for yourself. They taught that salvation was only though Him and were convinced enough to endure jail, whippings, hunger, and finally death rather than compromise the message of the gospel.

 There was an air of excitement in the air! These new believers met every day to break bread (possibly to share the bread and cup of communion remembering the Lord), the praises of God were on their lips, (they even had the favor of outsiders), they exhibited the unselfish love of God by pooling their resources for the furtherance of the gospel and the care of fellow believers, and the church grew like a prairie fire driven by the wind. There was no focus of how to “do” church; there was no preaching about the church. The church grew because of the Christ who was the focus of their faith, their love, and their surrendered lives, and He alone was their message. 

There is no question in my mind that any people who go into a community any place on the earth and follow this ideal will find God’s blessing and the church will grow, multiply, and men and women will become children of God. If the meetings take place on the patio of a Starbucks, in a rented saloon, in an abandoned theater, or in a beautiful church facility, the results will be the same if Christ is central in every message, motive, and mission. 

 Churches that make much of Jesus grow, and those whose focus is elsewhere do not. Admittedly, there are still false prophets and those who follow them. And the way to mark them out is the Jesus test according to 1 John, Paul’ and Peter’s letters, and Jesus’ own words. 

My prayer and sincere hope is that we will see scores of churches rise up whose only goal is the one Paul talked to the Corinthians about. I close this post with his words.  

                            “Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 
(2 Corinthians 5:18-21) 

Grace to you,
Royce Ogle

Feb 27 2009

Keeping the Main Thing the Main Thing


When Jesus gave the great command of the great commission He said “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:18-20) Here the Scriptures cannot be clearer. 1. Go make disciples. 2. Baptizing them (disciples) 3. Teaching them  (disciples). The disciples were to make more disciples by preaching the gospel, baptizing those who believed , and then teaching them to obey all that Jesus had commanded. Interestingly, no plan for world evangelism has been devised that beats that plan. It is the only one that is tested and proven and mandated by Jesus Himself. It worked in Acts 2, it worked with the man from Ethiopia, it worked with the house of Cornelius, and it worked for the Apostle Paul. Preach the gospel (1 Corinthians 15:1-4) in the power of the Holy Spirit, baptize those who believe, and then teach them to be obedient to all Christ taught. This is not complicated. 

Water baptism in the New Testament is clearly immersion. I can find no other method. Baptism is only for believers. It is only for those who believe the facts of the gospel or “good news” about Christ and put their whole trust in Him. The criteria is not church membership, what one believes ought to be said at baptisms, or even what one believes about baptism.

 

What about “baptism for the remission of sins”?  John the Baptist baptized “unto repentance”, (Matthew 3:11). His water baptism was not actual “repentance” but was “unto” repentance. Those he baptized desired to be identified with the community of faith who had chosen to repent (change their minds) and follow the one who would come, of whom John preached. Being immersed in water was not the cause of repentance; it said to the onlookers “I have repented”. In exactly the same way baptism “for” the remission of sins is not a mechanical action that obligates God to forgive sins in conjunction with immersion. Over 50 times in the New Testament it is made plain that salvation is by faith. Obedience always comes after faith in Christ, not before. The “natural” or unregenerate mind is not subject to the law of God neither indeed can he be. (Romans 8:7) Those who teach that no person can be saved until he or she is immersed also teach that only after baptism will they receive the Holy Spirit. This is inconsistent with Peter’s statement when he defended baptising the house of Cornelius to the church leaders in Jerusalem saying “ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” (Acts 11:17)  In Acts 10 the record is given of Peter’s visit and his message to Cornelius and those of his household. Peter ended his message to them by saying “To him (Jesus) all the prophets bear witness that every one who believes in him receives forgiveness of sins through his name” (Acts 10:43). While Peter was still speaking the Holy Spirit was given to those who believed the message of the gospel and Peter asked “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” (Acts 10:47) This is consistent with all of the other Bible passages that teach clearly that men are saved by grace through faith.

 

When the believer is immersed in water he is saying to the world and to God, I am dying to myself and my way of doing things, and I am being raised to live my life God’s way. We thus reenact the death, burial, and resurrection of Jesus and are “marked out” as followers of Jesus and of the household of faith. Water baptism never stands alone and one baptized 100 times will still be lost if he or she did not first have faith in Christ. In baptism we look to Christ and what He accomplished on our behalf when He died for our sins, was buried, and raised from the dead. Water baptism does not join us to the church nor does it join us to God but it does cry out to a watching world “I belong to Christ and I purpose to live only for Him!” So we correctly sometimes say he or she was “baptized into Christ”. Of course we speak figuratively just as we do when we eat the bread and drink the cup. We are not literally eating the body of Christ or drinking His blood. We know that we receive Him by faith, not by physical eating. The symbols are not nearly as important as what they represent. We might eat unleavened bread, a cracker, or some other bread. And, we likely drink Welch’s grape juice, or perhaps even wine, but not literal blood. So the elements of the supper, when we commune with our Lord and His people, only represent His body broken for us and His blood shed for us until He comes. It is not a literal eating and drinking of his body and blood.

 

In my view, water baptism is much the same. We are not literally dying when we go under the water, we are symbolically dying. We are “baptized into His death” in a figurative way, we are not literally dead as He was. We are symbolizing our death to self and sin and our being raised to live the new life He gives. Thus it was necessary for Paul to say right after he talked about being “baptized into His death”, “reckon yourselves to be dead” (Romans 6:11). We are baptized “for the remission of our sins” by submitting to immersion in the watery grave of baptism.

 Just as Adam was our head before we became Christians so now Christ is the “new Adam”, our federal head. As in Adam all die, so in Christ all live (1 Corinthians 15:22). Because Christ is now our representative, when He died we died with Him (2 Timothy 2:11), and when He was raised we were raised with Him. Baptism is a beautiful and holy reenactment of those truths. Thus our eternal salvation was completed before we were born, completely outside of us or our abilities. “This is a faithful saying: For if we died with Him,We shall also live with Him.”(2 Timothy 2:11) 

When we come to God’s open book we should come with an open heart. Unless we are willing to be shaped by it, both in what we believe and practice, we will miss many of its truths. We should be careful to not give more weight to a thing than the Bible does. Some Bible truths are more important than others (1 Corinthians 15:3, Hebrews 6:1) and we should assign the same importance to them the Bible does as best we can. (This makes all the fuss about singing in worship pretty silly..)

The mission of the followers of Jesus has not changed since He gave the great command “make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you”. If we are faithful to do this we have done well. It is not our job to “convert”, win debates with sinners, but to preach the good news about what Jesus has accomplished for them in the power of the Holy Spirit. It is worthy of noting that the reason we can “go” and “make disciples” is because He has all authority and power in heaven and on earth. We go in his name, his authority, to tell the good news and then baptise and teach those who believe with all their hearts.

Churches that make a big fuss about Jesus and what He has done and is doing are growing. Those who major on anything else are not likely to grow. Our task is not to build churches, church growth is a result of preaching the good news about Jesus. If we will keep the main thing the main thing church growth will happen. Our mandate from heaven is to invite people to Jesus, not to church. There is a difference.

Royce

Feb 24 2009

How’s Your Love Life?


If I do all the religious stuff expected of a faithful Christian, and don’t love others I have failed. If I attend every church service, take communion every week, say my prayers daily, do my daily Bible reading, give more than 10% of my income, and am not a lover of men, I wasted my time. If I am respected in my community, good to my wife and kids and don’t care about the needy, I am lacking.

Even if I surpass the usual church member and become a skilled orator, and give great prophecies, understand all mysteries and have all knowledge, become a favorite on the lecture circuit, and become known as a man with great faith, I have accomplished nothing unless I am a lover. If persecution comes and I become a martyr for my faith, I have really done nothing unless I have loved along the way.

This is the bar set by Jesus, the fleshing out of the two greatest commandments, Love. It is pretty clear that loving God is more than being a model church member and being right about doctrine, giving more than others, and doing more than is expected by others. It is a very high standard indeed but is intended to be the “normal” Christian life.

Am I patient and kind?
Do I envy or boast?
Am I arrogant or rude?
Do I insist on my own way?
Am I irritable or resentful?
Do I rejoice at wrongdoing?
Or, do I rejoice with the truth?
Do I bear all things?
Do I always believe the best?
Do I hope all things work out for good?
Am I one who endures anything?


Does my wife think so?
God knows the truth.

If I, with God’s enabling, am able to become one who loves unconditionally I will not be a failure, ever. How am I doing? Ask those who know me best. I give myself perhaps a C+. God is at work in me though, both to will and to do His good pleasure. There is hope for me and there is hope for you.

Because the Spirit of Christ lives in us, who have been born again, we have the potential to be the person God wants us to be. Because He is in us the following should come out of us in our daily living.

“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

“If we live by the Spirit, let us also walk by the Spirit.”

“The whole law is fulfilled in one word: “You shall love your neighbor as yourself.”

How is your love life? The answer is not “try” harder, but rather “rely” harder.

Learning to love,

Royce

 

 

Feb 6 2009

Let’s Stand for the Invitation


I just read a good post by Jay Guin over at OneInJesus.info about the tradition of the invitation at the end of a worship service. It is a very good post and I recommend you read it. He made this statement which is very true.

In fact, we sometimes do baptize too hastily, without taking the time to be certain the person coming forward really understands the commitment being made.

Jay’s post caused me to remember a church I once visited in Texas. Countryside Bible Church is an independent, local church in Southlake, Texas. My wife and I, shortly after our marriage almost 10 years ago, visited there a few times. What an unusual church!

The singing was hearty and passionate, people were very friendly, and a leather bound Bible was given to each visitor by the ushers. The pastor preached a fiery message from the word of God and without a word, when he had finished his sermon, people got up from their seats and started to visit and file out of the building. I was in shock! What were they thinking, no invitation? I was amazed that after such a fine Bible lesson there would be no opportunity for people to respond.

The next time we visited there, we arrived a few minutes early, so I asked one of the men I had seen there before why there was invitation. His answer floored me! “We believe our job is to proclaim God’s truth” he began, “It’s up to the Holy Spirit to convince the listeners that it is true. If someone is here who is not saved, we wait until they come to the pastor or one of the members and express a desire to know God, to repent, or to report that they have trusted Christ and want to be baptised”. My astonished reply was something like, “So you never have an invitation?” The answer was “No, we don’t try to do what only God can do”. Initially I was stunned! I had never considered the impact of what I had just witnessed.

Later I learned that each year of the church’s history they baptised dozens and dozens of people, each of them coming to Christ with only the invitation by the Holy Spirit and the Word of God.

I was there on a Sunday when 5 or 6 people, all adults that day, were baptised. Each of them stood in front of the congregation and told of how they came to understand they were lost, how they understood what Christ had done for them, and how they loved Him for it. Each spoke for 2 or 3 minutes. What was not so obvious was that each of them had previously spent time with an elder in private conversation so that they were reasonably sure the candidate truly did “believe with all of his heart” that the claims of the gospel were true. And, each of them sought someone else out to find out what they needed to do, no one pressured them to do anything.

My last visit there was in 2000. At that time they had 1,000 or more members, a fairly new facility on 10 acres which they had already outgrown, and were planning an expansion. They had never been in debt one penny and didn’t believe it was ok with God to do so. They seemed to be people of the Word, deeply devoted to Christ and to each other.

Let’s stand now for the invitation… How many hundreds of times have I heard those words when not one person in the room expected anything more than two verses of a song, a closing prayer, and everyone would head over to the restaurant or aunt Jenny’s house for lunch and some football. In fact, I have been in churches where they wouldn’t have had a clue what to do next if someone had come forward.

Charlie Knox, a fellow I worshp with is known for his “sayings“. One of my favorites is this one. “The difference between me and God is…He never tries to be me.” Is it possible we sometimes try to do the work that can’t be done by us?

“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12,13)

“since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.” (1 Peter 1:23)

John 6:40,

Royce