Tag Archives: Christ

Feb 10 2013

From guest blogger Edward Fudge – Sinful Through and Through


A graceEmail subscriber asks what David meant in Psalm 51 when he said that he was conceived in sin, and what Paul intended in Ephesians 2 in saying we once all were children of wrath.

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Some believers conclude that both David and Paul are using hyperbole, deliberately overstating the matter to emphasize the extent to which we all participate in sinful activities. That explanation probably contains some truth, but it stops short of the full reality. Sin is not only a specific wrong deed; it is also a malignant force embedded in our fallen nature (Rom. 5:12ff). David looks at himself and confesses that he is a sinner and that he always has been–since the moment he was conceived. Paul says that even those who are finally saved once were controlled by sin and under God’s judgment.

Perhaps the easiest way to see the truth in David’s and Paul’s spot-on statements (not overstatements at all, as it turns out) is to look at one’s own self. When I honestly inspect my own heart in the light of all that God wishes to do in making me like Jesus Christ, I am a total failure. Every moral command God has given, I have broken–in spirit if not in actual deed. If I ever deny that, I will be lying and further proving the point. If I should ever pretend that it is not so and that I am not guilty before God apart from Jesus Christ, I would be a hypocrite of the worst sort.

But instead of denying my sinfulness, I confess it. Rather than pretending to be something I am not, I constantly admit that my aims are higher than my achievements. My goals exceed my performance. My desires surpass my ability to carry them out. But because God is rich in mercy, I am now a saved one by grace through faith (Eph. 2:3-9). God has declared me righteous–and by declaring it, he made it so. He is now transforming me into the image of Jesus Christ. This is all from God, and it is a free gift. It is all to the praise of the glory of his grace.

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I couldn’t have stated this truth any better. Because what my friend Edward Fudge says is true is the specific reason we need Christ and what his work affords those who trust him.I, like Edward, often find that I fail to live up to my own expectations and my heart is not fully turned toward God. So, it is with thanksgiving that I proclaim that God is a God of grace, giving sinful, ungodly people what they don’t earn or deserve.

If you are not a subscriber to Edward Fudge’s gracEmail you should become one today. You will be blessed by the heart of this good man. Go to EdwardFudge.com and sign up for his weekly treasure of wisdom.

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Jan 3 2013

Accepted by God? You didn’t do that!


Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. (Romans 5:9)

God did that! No man can truthfully lay claim to any part of his own justification. It is wholly a work of God accomplished by the sinless life, sacrificial death, and victorious resurrection of Jesus.

18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. (2 Corinthians 5:18-20)

“ALL this is from God”! “God through Christ reconciled us to himself.”, God “gave us the ministry of reconciliation”. It is God who is “not counting their trespasses against them”.

Remember the story of the tax collector and Jesus? Jesus invited himself to dine with this little man, Zacchaeus, and was roundly condemned for eating with sinners. Jesus announced to those who were present “Today salvation has come to this house”. (Luke 19:9). When Jesus showed up salvation showed up! Then Jesus defined his mission in no uncertain terms.

For the Son of Man came to seek and to save the lost. (Luke 19:10)

Jesus does both the “seeking” and the “saving”. Ungodly men and women are not looking for Him, He is looking for them. People do not save themselves, Christ saves them.

A man centered gospel is no gospel at all. A gospel that is accomplished through rites and rituals is no gospel at all. A gospel of do’s and don’t’s is no gospel at all. A gospel that is accomplished by the goodness of man is no gospel at all.

The Bible pictures those who are not Christians as being spiritually dead (Ephesians 2:1) and the cure is that God makes sinners live! (Ephesians 2:5-6). Christians are said to have been adopted (Romans 8:15, Galatians 4:5, Ephesians 1:5) into the family of the faithful. Is anyone so naive as to think someone who is dead can give himself life? Can an orphan baby cause his own adoption? Of course not!

The reason the story of the worth and work of Jesus for sinners is “gospel”, or “good news” is that sinful men and women are helpless to fix themselves, but God has made reconciliation by the blood of Jesus! The offering of Jesus’ perfect life satisfied God’s demand that you and I be perfectly righteous. And in His sacrificial death by crucifixion God’s holy wrath against your sins and mine was absorbed fully in that horrific punishment of rejection and death.

Not only did Jesus live for us the life we couldn’t live, and die the death we should have died, He was raised out of death to die no more so that we too can live forever!

None of this, no tiny part of this is our own doing. the old song says, “Jesus paid it all, all to Him I owe”. If Jesus did all that needs to be done for God to justify sinners like me and you we can boldly reject every voice that claims something different and declare the good news that Jesus saves!

 

Jan 1 2013

The Gospel of Christ in the Old Testament


1 Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected by men;
    a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

4 Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
5 But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
6 All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
8 By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
9 And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.
(Isaiah 53)

Nov 13 2011

We contributed the need


 

 

This post is by my cherished friend and mentor Edward Fudge.

God created human beings to enjoy sweet fellowship with himself. But instead of obeying God, we have broken his laws, ignored his wishes, displeased him and gone astray. As surely as human life is God’s gift, just that surely the consequence of sin is death (Rom. 6:23). How can a just and merciful God pronounce sinners “not guilty” and treat them as if they have done exactly what he desired? If he shows mercy, he will not be just. If he does justice, he will not show mercy. Humanly speaking, grace seems an impossible dream. God resolved this dilemma in the person of Jesus of Nazareth. God himself took on human nature and became a baby boy in the womb of the Virgin Mary.

In Jesus, the offended came to the offenders. In a human body, created for that purpose, Jesus gave God the perfect human obedience he had always wanted but had never before received (Heb. 10:5-10). By doing that, Jesus showed God’s law to be both great and glorious (Isaiah 42:21). In one of his last prayers, Jesus could say, “I have finished the work that you gave me to do” (John 17:4). Jesus then offered that faithful life “for sin,” in his body on the cross, fulfilling the Isaiah prophecy of one who would “make his life an offering for sin” (53:10).

On the cross like a great lightning rod suspended between heaven and earth, Jesus absorbed all the consequences of human sin — consequences culminating in his death. At the same time, Jesus gave God the Father the only life ever lived in perfect loving obedience to him. Jesus could therefore shout from the cross, “it is finished!” and with the satisfaction of an accomplished work, die satisfied (John 19:30; Isa. 53:11). God’s grace did not come cheap, although for its recipients it is absolutely free.

In the work that accomplished salvation, there is no such thing as “God’s part” and “our part.” It was wholly God’s work to reconcile, justify and redeem, and he did that in Jesus, once for all. Our work comes after God has finished his work, and it is totally a response to God’s work — of grateful obedience and praise. Not until we have accepted the “it is finished!” concerning Jesus’ work are we ready to hear “It is beginning” concerning our own work. And God’s saving work is what he did in Jesus, not something he does in us. It was outside of us, for us.