On Grace Conversation


When Todd Deaver announced that he, Jay Guin, Phil Sanders, and Greg Tidwell would have an online conversation addressing the inconsistencies of the traditional brothers in churches of Christ I was really hopeful and excited. Now GraceConversation.com has been up for a few weeks, each of the four men has made statements, and those statements have received hundreds of comments from readers like me. What I fail to see at this stage of the discussion is any progress toward a common understanding of what should be grounds for “fellowship”, or “dis-fellowship” of other Christians. 

Any conversation about Christianity and the Bible is pointless unless it is founded upon truth. The whole idea I would think is to find truth and to dispel error. What I am seeing in GraceConversation is the hyper-traditionalists restating many of the same old tired propositions, handed down from legalists who espoused the same views fifty or so years ago. 

Hyper-traditionalists hold these views that I completely disagree with. 

1. The total membership of churches of Christ (living and dead and future members) is the exact same body as the body of Christ universal (catholic). They believe when the word “church” is used in the Bible it is the “Lord’s church” that every coC member understands to be only churches of Christ and perhaps other Restoration Movement branches.

Not one of the founders of the Restoration Movement believed this. In fact, the whole idea of the “Unity of all Christians” made it plain that the Campbell’s, Stone, and others believed there were Christians in other churches. There would be no Restoration Movement but for the ministries of Baptists and Presbyterians.

2. No one is saved who has not been baptized by a church of Christ man with the understanding of both parties that the immersion is “for the remission of sins”. I know of no Hyper-traditionalist who believes Baptists or anyone in other denominations are saved. In a post several months ago on Grace Digest I gave quotes from five Restoration Movement preachers, including Alexander Campbell, who completely disagreed with their modern day followers. I am certain Campbell would be distressed to see that sectarianism has become orthodoxy in most churches of Christ. That sort of cultism was precisely what he was trying to correct.

3. The Bible, (therefore Jesus), does not “authorize” singing in worship other than a cappella. This view stands alone as the weakest, most pitiful excuse for Bible scholarship I can think of. Every man to the last one who adamantly defends a cappella only singing in worship uses extra-biblical material to make his defense. The reason is obvious, the Bible doesn’t support a cappella only singing.

4. Worshiping God is only acceptable when a “pattern” is followed to the “T”. Proclaiming, prayer, communing, singing, and giving are the five biggies that must be included for worship to be valid. Of course people for centuries had been worshiping God before church of Christ men decided on these five acts. They are not bad at all, I am glad to do them all, but worship is far broader and cannot be confined to a man made template. Some of the most narrow thinkers (or unthinking) will add several other rules that must be followed, too many to try to list here. 

As I see it, one of the most troubling obstacles to overcome when dialoging with Ultra-traditionalists is that the markers are always moving. There are not many clear cut lines of demarcation. Bro’ A will say that in addition to following the “pattern” if you don’t have a service on Sunday night you are wrong and in danger of hell. Bro’ B disagrees but adds that more than one song leader is sinful and will damn folks who allow it. And the list is as endless as the nutty, unscriptural ideas of carnal men who believe they will somehow be justified by what they do, rather by what Christ has already done. 

When any of us stray far from the pages of the Holy Bible, and especially the good news about Jesus and His work for sinners, we are prone to trouble. The very reason we have page after page of denominations (including the church of Christ) listed in the Yellow Pages of every large city in America is because people see things differently. Almost all of those denominations can rally around one central truth, Jesus is the way, the truth, and the life and no man comes to the Father but by Him. They disagree on last things, on modes of baptism, and dozens of other doctrines but find unity because of their common trust in Jesus as the only way to God and salvation. 

Before you ask, No, I don’t think every person in every denomination is saved. Some are trusting in themselves, their heritage, their way of worship, or some other distinctive. I also don’t believe everyone in our beloved churches of Christ is saved either. Only those who are trusting Christ is saved and those who are depending on anything else are lost. Jesus made it plain that there would be more lost than saved. He let us know to expect tares in with the wheat, wolves imitating sheep, make believers among believers, and even those who will deceive the very elect. 

I have adopted the plan of Jesus and Paul as I understand it. If they are not against us they are with us and if Christ is being preached I will rejoice. I will do what my elder Phil Roberson says and “let God sort’em out”. I will keep insisting in my writing and preaching that men should repent and turn to Jesus, trusting Him alone, and then try earnestly to do all they know He wants them to do. 

I learned long ago that I can be a pretty good husband, and a great grandpa, and a fair crappie fisherman, but I’m a very poor Holy Spirit. My role is to tell people the truth and leave the rest to God. It works out well. 

I would like to see a unified group of believers, namely the churches of Christ, but I also want to see world peace. Neither is likely. I do admire and appreciate men like Jay Guin and Todd Deaver who continue the fight for Jesus and the grace and truth He is. 

Royce

Not everyone can give,…but everyone can pray!


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In the stark darkness of poverty, addictions, broken homes and broken lives, a glimmer of light shines with help and hope. It is a small light, only a flicker at times, but it keeps shining and hope keeps rising. The unloved are being loved, the hopeless are finding hope, and the sinful are being made righteous. 

In a community with little to offer hurting people,, the light of love and the good news about Jesus is shining from the little flock at the Hemley Road church of Christ. Out of their poverty they are feeding the hungry, repairing homes, and building broken lives. Few of those old enough to work have jobs and finances are very thin. Only their faith in God keeps the light shining. 

Each Sunday morning two large vans comb the communities rounding up dozens of excited children who look forward to something to eat, smiles and hugs, and learning about the love of God. Just the expense of keeping the two church vans going and the electric bill is more than the church’s meager offerings. Very few of the adults have jobs and are barely able to survive. Yet, in the face of incredible odds that they can’t make it, they do, and somehow these faith filled people keep the light shining in the darkness.

On Easter Sunday morning dozens of happy children took the stage and sang some songs in “big church” then went to their worship time. After the services there was a frantic but happy Easter egg hunt and every little one was as happy as could be. Before I preached on the resurrection of Jesus and the hope it gives Billy Spaulding and I presented several baptismal certificates to young people who have trusted Christ in recent months and have been baptized

 The church operates a food panty, a Grief Share ministry, an adult Bible study on Sunday night, dinner and a movie on Saturday night, and picnics at the beach frequently. Every event, every stop of the church vans, every Bible lesson, is an expression of love and an opportunity for those with no hope to find the hope of the good news about Jesus.

The immediate needs are $4,000 for the annual insurance premium for the buildings, air conditioners for the church building ($8,000 to $10,000). Then there is the weekly fuel bill to operate the vans, food for the hungry children, supplying the food pantry, teaching materials and crafts, the electric bill ($1200 per month when volunteer workers are there in the summer), the water bill, etc., etc.

Everyone can’t give, but everyone can pray. Will you consider sharing these needs with your Sunday school class, or small group? Will you ask God to keep the light shining in Bayou La Batre, AL? And, will you ask God if you should help? The El Campo church of Christ in Elcampo, Texas provides some support and others do what they can, but the survival of this great work for God desperately needs friends who will open their check books to assure that the people of the Bayou continue to have the Light shining in their dark world. Thank you for reading and for your prayerful consideration.

(Donations can be sent to the El  Campo church of Christ, 410 E. Calhoun St. El  Campo Tx 77437, or directly to the Hemley Road church of Christ, 8270 Hemley Rd, Bayou La Batre, Al.  All donations are tax deductable.)

Royce,

GraceConservation


This from fellow blogger, grace filled elder, and Christian thinker Jay Guin. I quote this announcement from his blog:

Announcing GraceConversation.com

I’m pleased to announce an online conversatoin among myself, Todd Deaver, Phil Sanders, and Greg Tidwell about grace. It’ll take place starting in week or so.

I’m the author of The Holy Spirit and Revolutionary Grace: God’s Antidotes for Division in the Churches of Christ, and I operate a blog at OneInJesus.info. I’m an elder at the University Church of Christ in Tuscaloosa, Alabama, and I practice law for a living.

Todd, of course, is the author of Facing Our Failure and has his own blog at Bridging the Grace Divide. Todd is a fellow progressive. Todd is the minister for the Oliver Springs Church of Christ.

Phil and Greg are regular columnists with the Gospel Advocate. It’s fair, I think, to refer to them as “conservatives.” They are not what some would call “ultra-conservatives.”

Phil operates the popular Philanswers blog and has recently joined In Search of the Lord’s Way, a ministry that produces a widely syndicated television broadcast. Before making this transition, Phil was the longtime minister for the Concord Road Church of Christ on the south side of Nashville.

Greg also writes regularly for Church of Christ-affiliated publications, including several articles posted online at the Forthright Magazine website. Greg has been the pulpit minster at the church of Christ which meets at Fishinger and Kenny Roads, Columbus, Ohio for 25 years. Their building is situated next to the Ohio State campus, and they operate a campus ministry there. (I’m a big fan of campus ministry.)

The conversation will begin with a statement of agreed principles. Phil and Greg will then take up the question of when does a Christian lose his soul — the apostasy question. Closely related, of course, is the question of fellowship.

The site will permit comments, and there will be no moderation unless someone unduly tests our patience. We expect all commenters to follow the same rule that applies to the four of us –

(2 Tim 2:24-25) And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. 25 Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth … .

I’m hoping for lots of comments, and we may well not have the time to respond to all of them — or even most of them. We really need to focus on the main conversation. However, please don’t let that discourage you from commenting, as I’m sure all participants will feel as I do: I need all the help I can get. All thoughts will be most appreciated.

Please be in prayer that this conversation brings glory to God and helps to heal the division that so affects the Churches of Christ.

Jay Guin

Each of these men are well qualified and very able to aptly present the view of those positions they represent. The conversation has begun with Phil Sanders making the first statement and Todd Deaver’s brief reply and challenge.

My hope is that some understanding, some growth, and a more likely climate for Jesus to get glory will be the result. We shall see.

Royce

What is Saving Faith?


The Bible teaches that sinners are saved by faith alone in Christ alone.

The moment I make this statement an array of emotions are invoked and people will line up to make the case that what I said is not true.  The reasons people think this statement is untrue can be narrowed down to two major lines of reasoning.

The first is the difficulty of people to grasp the scope of God’s love and ensuing grace. The idea that God would declare a wicked sinner not guilty, and then righteous, and give him eternal life and an inheritance in heaven just because he believed what God said in the gospel of Christ goes against every instinct of man. Such an idea is a scandal! Only the most naive would embrace such an idea! Surely sinful man must prove something to God before He can be approved.

I suggest the second, and larger problem is the common misunderstanding of what is meant by “faith“, especially “saving faith” in the Bible. A surprising number of people evidently believe that “believe” and “faith” are exactly the same in regard to salvation and have the most elementary meaning of each word in mind. It is common in our fellowship for a candidate for baptism to be asked “Do you believe Jesus Christ is the Son of God?”  The problem is that believing that truth is not faith. Giving mental assent to some facts is not what the Bible means when it talks about “belief” or “faith“.

There are many places in the Bible that perfectly illustrates what genuine saving faith is. One of my favorites is found in Hebrews 6.

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”
(Hebrews 11:6)

Without faith it is impossible to please Him…”. Since this is true we need desperately to know what “faith” is. The remainder of the verse explains it clearly.

I suggest that biblical, saving faith has three components, and lacking any one makes what one believes less than what God demands. The second section of the verse says, “for whoever would draw near to God…

  • must believe that he exists”. Unfortunately this is as far as many people ever get. They believe a set of facts about God and about Jesus in much the same way we believe stories about George Washington and Abraham Lincoln. Believing that Jesus was actually a historical figure, and that he was called “The Son of God” is good but is only part of  what faith is. I can give mental assent to historical facts but I never have to depend upon those facts, or put my trust in one of those historical figures. When Jesus told Nicodemus he should believe on Him he meant to “rely on”, to “lean on”, or to “dependently trust” in Him. This is the most fundamental or basic component of faith, it is intellectual.
  • “and that he rewards” It is not enough to believe God exists, we must also believe he will act on our behalf. This is the emotional aspect of faith. This is the point where what you believe in your head starts to be embraced by your heart. Paul’s description in Romans 10 clearly shows this, v9 “believe with your heart” and v10 “For with the heart one believes and is justified“. When I say I believe something with all my heart it is more meaningful than just a fact I have accepted as true.
  • “those who seek him” This is when faith is complete. Those who are seeking are acting. Until what you know if your head is true and what you embrace in your heart is acted upon it is not saving faith. This is the aspect of faith I have called volitional. It requires an act of the will to do something. Looking once more at the familiar passage in Romans 10 you read in v9 “if you confess with your mouth” and in v10 “with the mouth one confesses and is saved“. A person hears about Jesus and believes he exists, they believe in their heart that he will do something for them, and they then tell someone. It is in this context Paul writes in v13”everyone who calls on the name of the Lord will be saved“.

So then saving faith is intellectual, emotional, and volitional. Now it is easy to see that there is absolutely no tension between what Jesus and Paul taught and what James taught; “Faith without works is dead, being alone” A belief that stops short of surrendered obedience is too short to be biblical, saving faith. There are observable responses to the gospel. Going public with your faith by telling others (confession), reenacting the death, burial, and resurrection of Jesus in baptism, and a lifestyle of obedience to what you know to be what God wants of you are all observable and to some degree measurable. But none of these observable acts are worth a plug nickel if first there has not been the first two components of faith. Many, many people are trusting what they do (which are good and noble things) and are not depending on Christ alone. It is the outworking of that solitary dependent trust in him that matters for time and eternity.

Again and again Abraham is put forth as our example of a faithful and faith filled man. He “believed God and it was counted to him as righteousness”. Before he was circumcised, before Issac was conceived, before he took a step toward the place to where God would lead him, God declared him to be righteous. Let us not make the mistake of assigning human limitations to God who is unlimited. Do you not think God knew you, knew exactly what would would do on any given day, how you would sin, when you would hear the good news and respond? It is his foreknowledge that gives him the divine prerogative to justify a sinner in an instant who is yet to do those observable things. Now you will have to show me, and those to whom James wrote would have to show him (James 2:18), but God knows the beginning from the end.

The scriptures are very clear. Those who do not have the walk to match the talk are not Christians. Read 1 John. You will find over and over distinctions, a lifestyle of loving living by those who belong to God and are in Christ. They did not become Christians by doing those things, they do those things because they are in Christ. Because they have trusted him they love as he loved. 1 John 5 makes crystal clear that the division is made between the saved and lost by who believes on Christ and those who do not.

Are we saved by faith alone in Christ alone? Yes we are. But to affirm that statement we must know what is meant by “faith”. I hope this might help someone to understand better. Faith and works are not separated, they are always together in saving faith.

His peace,
Royce